I finally saw Avatar, probably the last person on earth to have done so. In response to Goodfella's fine review at Satyamshot:
"Personally, I was as enchanted by the 3-D/IMAX visuals as I expected to be — but did find myself squirming in my seat by film's end. The utter predictability of the plot, the banality of the dialog, did begin to grate after a while. And it isn’t enough to say that isn’t the point of the film; in the very best films, the audience would not, should not, feel any “gap” between visuals and other elements. Here, I did. That being said, it is perhaps no crime to not be among the “very best films”, especially when one is at the forefront of the list of films that have to be seen, and have to be seen on the big screen. That is to say, no other recent film has been so resistant to the DVD/home viewing/computer viewing/youtube culture that we find ourselves increasingly tending toward year after year. To use the cricketing analogy, in a world embracing 20/20s, despite the cutting edge technology, Avatar is a test match. For that alone, I could forgive it much.
Additionally, Cameron deserves especial credit for setting up a new standard of beauty and elegance that isn’t just a rehash of what we are already familiar with. We know the alternative rather well from pop culture: where feminine beauty is concerned, exotic forms of the babedom we already embrace are held up: the blonde bombshell becomes an Asian or a Latina, but the only thing that has changed is/are the facial features and skin tones (sometimes not by much, given the sorts of “others” chosen). In Avatar, by contrast, in the representations of the Navi we have a standard of beauty and elegance that is far less assimilable, and yet no less seductive for all that. When the technology underlying this film becomes outdated or overtaken, this achievement will nevertheless endure."
Monday, February 22, 2010
Wednesday, February 17, 2010
A second fragment on The Museum of Innocence
[First one HERE].
I was thoroughly charmed by the concluding portions of The Museum of Innocence: Pamuk’s introduction of himself as the character who has been recounting Kamal’s story all along – in the first-person, no less -- was handled with the lightness and understated humor worthy of a tongue-in-cheek take on Proust’s insight that the “I” who writes is different from, and perhaps irreducible to, the biographical I, the I who inhabits society. But I was also thoroughly moved, by the novel’s concluding demonstration of that other Proustian truth: that we appear wholly other to others than we do to ourselves, a gulf that proceeds not so much from imperfect information as from our inability to avoid refracting ourselves even when we see others. Or, in terms of Pamuk’s novel, Kamal’s life, which by book’s end is seen by the world around him as tragic or even pathetic, but at any rate a complete failure, is, from Kamal’s perspective, a life well-lived. I found myself wondering whether Kamal’s lover Fusun would have said the same, but that didn’t detract from the truth of Kamal’s claim: and in the face of the latter, Istanbul’s objective judgment to the contrary seemed both presumptuous and trivial.
I was thoroughly charmed by the concluding portions of The Museum of Innocence: Pamuk’s introduction of himself as the character who has been recounting Kamal’s story all along – in the first-person, no less -- was handled with the lightness and understated humor worthy of a tongue-in-cheek take on Proust’s insight that the “I” who writes is different from, and perhaps irreducible to, the biographical I, the I who inhabits society. But I was also thoroughly moved, by the novel’s concluding demonstration of that other Proustian truth: that we appear wholly other to others than we do to ourselves, a gulf that proceeds not so much from imperfect information as from our inability to avoid refracting ourselves even when we see others. Or, in terms of Pamuk’s novel, Kamal’s life, which by book’s end is seen by the world around him as tragic or even pathetic, but at any rate a complete failure, is, from Kamal’s perspective, a life well-lived. I found myself wondering whether Kamal’s lover Fusun would have said the same, but that didn’t detract from the truth of Kamal’s claim: and in the face of the latter, Istanbul’s objective judgment to the contrary seemed both presumptuous and trivial.
Monday, February 08, 2010
A note on ISHQIYA (Hindi; 2010)
Ishqiya is better than most films the Hindi film industry makes, even if its pleasures weren't the ones I was expecting. I went into the film looking for a taut, erotically charged thriller about a femme fatale manipulating two saps over a pot of gold, film noir in a bhaiyya-setting as it were. What I got was a compelling evocation of a small-town U.P. milieu (the (in)famous badlands of Gorakhpur district, along the Nepal border), a locale debutant director Abhishek Chaubhey has presented even more naturally than his mentor Vishal Bhardwaj ever managed with his out-of-the-way settings in either Maqbool or Omkara(that is to say, Chaubhey does it "simply", such that the presentation of the milieu (to "outsiders") does not itself become the point of the film). Thus, in place of the exoticized Muslim gangsters of Maqbool, we have Khalujan/Iftiqar (Naseeruddin Shah) and Babban/Raza Hussain (Arshad Warsi), two small-time thieves who don't perform either their "Muslimness", or their "U.P.-ness" -- the viewer simply finds them as they are. As (s)he does Krishna (Vidya Balan), the lady of the house where the two thieves have sought refuge, on the run from Mushtaqbhai (played by the famous Pakistani actor Salman Shahid) over the small matter of 20 (missing) lakhs.
The dialogs and interplay between the three principal characters are the best part about the film: each of the three loves to talk, and two of them -- Khalujan and Krishna -- share a great weakness for old Hindi film songs (the third, well, Babban's heart is more likely to skip a beat in response to Apna Sapna Money Money's "Dekha jo tujhe yaar / Dil mein baje guitar"; although, make no mistake, all three take their cue from that film's title), and the film is strongest when the viewer's ear is thus engaged (including by several of the film's supporting characters, ranging from a savory old village woman -- "tai" -- to the precocious Nandu to the local steel baron K.K.). Stated differently, the film is weakest when it tries to justify its title, or Krishna's pregnant dialog "ishq mein sab bevajaa hota hai" ("In love, nothing is with reason"; that is to say, love is its own reason, and needs none other, even as it shades into meaninglessness in a terrain dominated by hunger and conflict): the insight -- and the plot device needed to drive the point home -- seems forced, firmly inserting far too much contrived "vajaa" for my liking. A hot kiss between Babban and Krishna notwithstanding, the film never comfortably seems like it's about three people deranged by Eros, so much as about three people down on their luck and thrown together.
The acting performances hold the film together. None are less than competent, but Warsi, Shahid, and the boy who plays Nandu are easily the standouts, with Warsi's Babban cheerfully hogging the limelight. Shah is probably incapable of delivering a bad performance on this sort of "small film" terrain, but does suffer from the fact that his hugely enjoyable character takes a rather passive turn in the film's second half. Balan's Krishna is no natural femme fatale, but Chaubhey uses her well: this siren seduces more with her voice, her singing, and her love of word-play, than the promos might lead one to believe (sure, she brandishes a gun and, later, suggestively sucks Babban's bleeding thumb to light his fire, but then again, what else would work with a mind as unsubtle as his?). All in all, the film is pretty good fun, so don't be a ______ sulfate: Ishqiya deserves to be seen, not least because it will acquaint you with the sort of compound your chemistry teacher never told you about (but that even the tai is intimately familiar with).
The dialogs and interplay between the three principal characters are the best part about the film: each of the three loves to talk, and two of them -- Khalujan and Krishna -- share a great weakness for old Hindi film songs (the third, well, Babban's heart is more likely to skip a beat in response to Apna Sapna Money Money's "Dekha jo tujhe yaar / Dil mein baje guitar"; although, make no mistake, all three take their cue from that film's title), and the film is strongest when the viewer's ear is thus engaged (including by several of the film's supporting characters, ranging from a savory old village woman -- "tai" -- to the precocious Nandu to the local steel baron K.K.). Stated differently, the film is weakest when it tries to justify its title, or Krishna's pregnant dialog "ishq mein sab bevajaa hota hai" ("In love, nothing is with reason"; that is to say, love is its own reason, and needs none other, even as it shades into meaninglessness in a terrain dominated by hunger and conflict): the insight -- and the plot device needed to drive the point home -- seems forced, firmly inserting far too much contrived "vajaa" for my liking. A hot kiss between Babban and Krishna notwithstanding, the film never comfortably seems like it's about three people deranged by Eros, so much as about three people down on their luck and thrown together.
The acting performances hold the film together. None are less than competent, but Warsi, Shahid, and the boy who plays Nandu are easily the standouts, with Warsi's Babban cheerfully hogging the limelight. Shah is probably incapable of delivering a bad performance on this sort of "small film" terrain, but does suffer from the fact that his hugely enjoyable character takes a rather passive turn in the film's second half. Balan's Krishna is no natural femme fatale, but Chaubhey uses her well: this siren seduces more with her voice, her singing, and her love of word-play, than the promos might lead one to believe (sure, she brandishes a gun and, later, suggestively sucks Babban's bleeding thumb to light his fire, but then again, what else would work with a mind as unsubtle as his?). All in all, the film is pretty good fun, so don't be a ______ sulfate: Ishqiya deserves to be seen, not least because it will acquaint you with the sort of compound your chemistry teacher never told you about (but that even the tai is intimately familiar with).
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